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===Wu and Yue swords=== During the Warring States period, the [[Baiyue]] people were known for their swordsmanship and for producing fine swords. According to the ''[[Spring and Autumn Annals of Wu and Yue]]'', King [[Goujian]] met a female sword fighter called Nanlin (Yuenü) who demonstrated mastery over the art. So he commanded his top five commanders to study her technique. Ever since the method came to be known as the "Sword of the Lady of Yue". The Yue were also thought to have possessed mystical knives embued with the talismanic power of dragons or other amphibious creatures.{{sfn|Brindley|2015|p=181-183}} {{quotation|The woman was going to travel north to have an audience with King [Goujian of Yue] when she met an older man on the road, and he introduced himself as Lord Yuan. He asked the woman: “I have heard that you are good at swordsmanship, I would like to see this.”!e woman said: “I do not dare to conceal anything from you; my lord, you may put me to the test.” Lord Yuan then selected a stave of linyu bamboo, the top of which was withered. He broke off [the leaves] at the top and threw them to the ground, and the woman picked them up [before they hit the ground]. Lord Yuan then grabbed the bottom end of the bamboo and stabbed the woman. She responded, and they fought three bouts, and just as the woman lifted the stave to strike him, Lord Yuan flew into the treetops and became a white gibbon (yuan).{{sfn|Milburn|2010|p=291}}|''[[Spring and Autumn Annals of Wu and Yue]]''}} The ''[[Zhan Guo Ce]]'' mentions the high quality of southern swords and their ability to cleave through oxen, horses, bowls, and basins. However, they would shatter if used on a pillar or rock. Wu and Yue's swords were highly valued, and those who owned them would hardly ever use them for fear of damage. However, these swords were commonplace in Wu and Yue and treated with less reverence.{{sfn|Milburn|2010|p=247}} The ''Yuejue shu'' (Record of Precious Swords) mentions several named swords: Zhanlu (Black), Haocao (Bravery), Juque (Great Destroyer), Lutan (Dew Platform), Chunjun (Purity), Shengxie (Victor over Evil), Yuchang (Fish-belly), Longyuan (Dragon Gulf), Taie (Great Riverbank), and Gongbu (Artisanal Display). Many of these were made by the Yue swordsmith [[Ou Yezi]].{{sfn|Milburn|2010|p=285}} {{quotation|Swords held a special place in the culture of the ancient kingdoms of Wu and Yue. Legends about swords were recorded here far earlier and in much greater detail than in any other part of China. This reflects both the development of sophisticated sword-making technology in this region of China and the importance of these blades within the culture of the ancient south. Both Wu and Yue were famous among their contemporaries for the quantity and quality of the blades they produced. However, it was not until much later, during the Han dynasty, that legends about them were first collected. These tales became an important part of Chinese mythology. They introduced the characters of legendary swordsmiths such as [[Gan Jiang]] 干將 and [[Mo Ye]] 莫耶 to new audiences in stories that would be popular for millennia. These tales would keep the fame of Wu and Yue sword-craft alive, many centuries after these kingdoms had vanished, and indeed into a time when swords had been rendered completely obsolete for other than ceremonial purposes by developments in military technology.{{sfn|Milburn|2010|p=273}}|[[Olivia Milburn]]}} Even after Wu and Yue were assimilated into larger Chinese polities, the memory of their swords lived on. During the [[Han dynasty]], Liu Pi King of Wu (195–154 BC) had a sword named Wujian to honour the history of metalworking in his kingdom.{{sfn|Milburn|2010|p=276}}
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